Sunday, 18 March 2012

Najma *the Twinkling star* - (How Najma Taught Us How to Live) - Babar Ahmad

(How Najma Taught Us How to Live)

 
The first letter I received from Najma was in October 2010. Enclosed with the letter was some money and words of encouragement for me. At the end of her letter were a couple of lines requesting that I pray for her, since she was in the final stages of acute myeloid leukaemia.
I wrote back to Najma thereby starting a cycle of correspondence that was to last until shortly before her death. Sometimes she would reply promptly; at other times she would reply after several weeks apologising for the delay due to her being in hospital. She told me the story of her battle against leukaemia since February 2006, describing in detail the types of treatment she was undergoing. One thing that struck me about her letters was the matter-of-fact, at times even humorous, way in which she would describe horrendously painful medical procedures.
Recounting a four-month course of arsenic chemotherapy whose “side- effects are worse than the actual cancer, ” she wrote, “Due to the known damage arsenic has on the heart, I spent a lot of time on the Intensive Care Unit and Cardiac Care Unit … The heavy-metal constitution of arsenic meant that lumps of it, painful hard lumps, accumulated on my skin which had to be surgically cut away. “
She went on to detail her past week of treatment involving six-inch needles into her pelvic bone and bone marrow, three intravenous lines in her hand, “the removal of my Hickman line (attached to my jugular vein, requiring seven stitches and a lumbar puncture – spinal cord injection), ” and daily blood tests. At the end of this passage she wrote, “I am still smiling though.”
Despite all these medical procedures, her letters would be full of concern for other people. She would tell me about her work with Desidonors.org, a charity seeking bone marrow donors for sick children in the Asian community. I was particularly touched by the story of Amun Ali, a cute and chubby 10-year old boy from Birmingham with a bone marrow disorder that had already claimed the life of his 4-year old brother. I would ask Najma for regular updates on his situation. On 19 June 2011 Najma replied,

“Before I update you about my health, let me inform you that Amun Ali passed away in March this year. We found a bone marrow donor for him. However, the entire process is very aggressive and his young body couldn’t it…Truly devastating for all of us.”

Her concern for others began with her own parents before anyone else, especially her mother. She wrote,

“But perhaps the worst thing about my cancer is the effect it has on my parents. I don’t know what it feels like to be a parent, so cannot fathom how my mother stops her own life just to put some comfort into mine … She has never left my side since the first day I was diagnosed … She is so firmly committed to my care, she never stops smiling and praying for me every time I catch a glimpse of her. Parents are such a mercy, even at my age I need her. I feel so humble as I promised I would always look after her, and be there for her, but it seems to be the other way round.”
Every now and then, however, Najma would reveal the true extent of what she was going through:
“I’m tired and exhausted and in pain most days … My dreams are a respite from the painful, invasive, draining and toxic treatment I have to endure daily… Sadly my bones remain in agony and I refuse morphine simply because I feel numb and emotional … I have had a 6-inch needle into my spinal cord. It really hurts, in fact it burns. It’s a level of pain I never knew existed … I don’t know why I am still alive…”
Najma’s unshakeable faith in God and the After-life is what fuelled her determination to bear her ordeal with dignity: “I know my Creator is a Merciful One and I know I shall be rewarded for my struggles and that fact alone makes my journey bearable … When I think of Allah’s love, it makes some of this pain bearable… In the blood cancer unit, I see tragedy, pain, helplessness and misery most of the time. But there is something very special about believers: they never complain, not to others anyway. Their resolve comes from knowing that we shall only be transient in this world … And Allah knows best. “
Najma’s last letter to me was written on 20 November 2011, from her hospital bed, where she had been for several weeks by then. Unlike all her previous letters, this one was written in poor handwriting with disjointed line structure. “I wrote this letter from my room in the ward. I can barely lift my head up; it might even be incoherent… The chemotherapy has damaged my eyes so I can barely see on some days … I am still vomiting from the chemotherapy and most of my hair has fallen out … “
Despite her condition she still enclosed some money for me and went on to congratulate me for receiving 140,000 signatures in the e-petition campaign: “We are all praying for relief from your hardship. Nothing can remain the same. Things will change. “

She continued, “Sickness teaches you so much: humility, mercy, obedience, the list is endless… Patience is a hard lesson, but very beneficial indeed. I was always impatient and in a hurry, rushing around wasting my life away until sickness entered my life and I was forced to reflect … Some days I think I won’t make it through but those days are the ones that I forget that Allah has already written it down for me …”
During Najma’s final weeks and days my family visited her in hospital many times. As her condition deteriorated I sent her one final card in which I encouraged her to look forward to the reward that God had prepared for her in Paradise. My mother told me that Najma spent a long time reading and re-reading the card.
The next day, on 05 March 2012, she was taken to the Intensive Care Unit and she passed away a few days later, on the Saturday afternoon of 10 March 2012. All those present testified to the look of extreme peace and serenity on her face after she died. After a funeral attended by hundreds of people, she was buried in the Gardens of Peace cemetery in Ilford, Essex. May God have mercy on her and reward her for her patience through suffering.
I have learnt from my journey through life that there is rich inspiration to be gained by sharing the living moments of those who, for whatever reason, have been deprived of life. Whenever I have met cancer sufferers, the crippled, prisoners in indefinite detention, the blind and the dying, I have seen them attach a value to life, people and friendship that is unseen in others. To pass objective judgement on something, one must be external to it. Since they live in the twilight between life and death, they are able to see life for what it really is. They value every second of their existence and the people around them because they know that everything in life is temporary. In doing so, they increase the value of their own lives and the lives of those whom they touch.
The name ‘Najma’ in Arabic means ‘star’. The Prophet Muhammad (pbuh) once said that one of the reasons God created the stars was to act as beacons for those who want to find their way. Najma’s life was a beacon to any of us who have lost our way. Her life (and death) was the inspiration to many people, most of whom had never met her, even though she never realised it.
Through her six years of hell, Najma taught us how to be pleased with God’s destiny and how to confront hardships with dignified patience. She taught us how to cherish everything you have and how to value people because you don’t know how long you will be with them. She taught us how to smile in the face of suffering and how reaching out and helping others in pain can relieve our own pain. Through her life, Najma taught us how to die. And through her death, she taught us how to live.

Friday, 16 March 2012

OFFICIAL MUHAMMAD PBUH TRAILER - Muhammad Abdul Jabbar | HD

OFFICIAL MUHAMMAD PBUH TRAILER - Muhammad Abdul Jabbar | HD

 
Watch this Awesome Trailer on Prophet Muhammad (sal Allahu alayhi wasalam). It's Battle Epic style.



(i can't embedd it for some reason)



Friday, 9 March 2012

16-year old girl targeted by FBI for being 'too Muslim' - Cageprisoners.com exclusive

In 2005, 16-year old Amatur-Rahman was already being monitored by FBI agents in the US, seemingly due to her increasing interest in her faith.

After being approached by FBI agents, including a British-born Pakistani Muslim female officer, she was arrested and detained for seven weeks without charge. She was subsequently deported to the country of her parents' origin. In her first interview since the ordeal Amatur-Rahman talks candidly to Cageprisoners about the circumstances and effects of her traumatic experience.
 
CagePrisoners: Why do you believe you were singled by the US authorities out of all your friends? 
Amatur-Rahman: Bismillah ar-Rahman ar-Raheem. Was-Salaatu was-Salaamu ala Rasulillah wa a’la asHaabihi wa man wala. Thumma Amma Ba’ad. Assalaamualikum warahmatulla hi wabarakaatuhu:
In today’s time and age, it is not very common to find teenagers who take their religion seriously; even more so if the families are not too inclined towards religion or towards giving their children a religious upbringing. I was a practicing Muslim teenager who wore the niqab to high school and I was also interested in da’wah (calling others to Islam). Considering the post 9-11 atmosphere, it was easy for them to single me out and label me as they wished. The immigration issue just made it easy for them to take me in and interrogate me for as long as they wished. I highly doubt other than the ‘religious’ factor, they would have found enough interest in me to put both my family and myself through what we went through.
 
CP: What did US officials tell you from the beginning about their interest in you - was it a terror investigation or an immigration matter?
 
AR: Initially, there were two agents who came to my house and introduced themselves as ‘family counselors’ who were going around the neighborhood. There was not any mention of any sort of investigation really. It was more of a ‘checking up on the neighborhood, want to make sure everything is alright’ kind of introduction. My family had never had experience with anything of this sort; my mother allowed them in without giving it any second thoughts. One agent remained downstairs whilst another one came upstairs to my room to speak to me. I still recall, later on while being interrogated (a couple of months later, after being taken) I was asked, why is it that your younger brother and sister were downstairs watching ‘Sex and the City’ and you were upstairs?
 
They were not aware of my family’s pending immigration status at that point. My parents’ immigration status was actually pending; they had applications sent in years back which were still in some sort of a process. The police came back with a raid a good two months after the initial visit. That is when they showed the immigration matter as an issue. They mentioned that if I would go with them, my parents and one of my brothers would not have to go along. So naturally, I agreed to be taken.
 
CP: How did you handle dealing with government agents at such a young age?
 
AR: I had no idea initially that they were agents. I still remember after coming into my room, the agent was taking notes the whole time she was speaking to me. Whatever I was saying, she would jot down. After a few minutes of speaking to me, she opened my closet door and started looking through my books and other stuff in the closet. I started feeling really uncomfortable and I think either I asked her what she was doing or was taking back my stuff from her hands; just alarmed. She was going through books, papers, looking at pictures and asking me questions. Then she wanted to take something and that’s when I told her that she could not just take something that belongs to me. The note jotting continued. I was nervous, shocked and a bit confused, all at the same time.
 
 
CP: Despite presenting any evidence to the contrary, did they deal with you as a security threat?
 
AR: I think, yes, they did think me as a ‘security threat’. But I guess it really is no shock, since almost anything can be considered ‘security threat’ in today’s time. I guess it’s easier to make the public believe what you are doing is right when the individual (s) is shown as a threat rather than a victim.
 
CP: What did the FBI want from you? 
 
AR: Initially they only wanted to speak to me, just to ask me about my life and how everything was going. After taking me in, their questions revolved around anyone and everyone I knew and questions about them. Their only concern was who else they can deem/label as 'a threat'. In the last meeting, from what I re-call, they suggested how they would 'help' me remain committed to my religion if I 'helped' them out. The next meeting never took place as I left. 
 
CP: Did it help that a female Muslim FBI agent was questioning you, or did that make it worse?  
 
AR: That's a good question, I never really thought about it. The fact that she was a Muslim did not exactly cross my mind, even though her name claims so. She never bought up her religious beliefs with me or spoke about them. At no point did she try and point at our 'similarities', rather it was how different I was. The whole time, she tried to keep it as though it was her duty/job to speak to me. So for me, having her as the agent who questioned me made no difference, opposed to having a female who might have been from a different religious background. 
 
 
CP: Did you have access to legal advice?
 
AR: I did have access to legal advice. But my lawyer was an immigration lawyer. So he really could not give me the greatest of advice on everything that was going on. He wasn’t given access to all the information. I think I was more aware of my situation than he was. But he did try to reassure me whenever he saw me. He himself felt really bad that there was not much he could do. It was obvious that they were looking into me not for immigration but for ‘terrorism’. My family’s immigration status, the pending status was an easy advantage for them. They told my mother it was immigration that was the issue, but in reality they had a whole different purpose behind it.
 
CP: Could you describe the raid?
 
AR: Early morning fajr (dawn) time I believe (I still remember losing my mind thinking that fajr [prayer] time was going and I was unable to go up and pray; we had to sit downstairs). I can’t recall how many officers there were in total. It was perhaps close to ten-twelve, maybe more.
 
We all sat downstairs, my baby brother was sleeping in my parent’s room at that particular time, my mom didn’t carry him downstairs. There was banging heard at the front door, my mom ran in and woke me up. So by the infinite grace of Allah I had enough time to cover and then get downstairs. The rest of my family members awoke in shock. They had us all sit downstairs on the sofa with one-two agents observing us.
 
They mentioned to me that due to my family’s immigration status they would have to either take me or my parents and me together. I went upstairs and I prayed while two women agents observed me from the back. I wanted to change again but they said that I could not touch any of my clothes since they would be taking me away. One of the women was really nice and she picked out the clothes for me as I requested.
 
Right before leaving, I simply asked one of the agents if I could take something of significance with me. He said yes. I grabbed my Quran, kissed my baby brother, hugged my mom (she completely broke down and was a wreck) and headed out the door. They did not handcuff me at that point; it was not until after the interrogation was over at the center they took me to that they handcuffed me and took me off to another state. You don’t really forget the small acts of kindness that are done to you at times of severe stress.
 
CP: Did you have any warning that you may be detained?
 
AR: No, I did not have any warning.
 
CP: What was going through your mind as you sat in the cell detained with no charge?
 
AR: The first day I was taken; the whole day was like a roller coaster ride. The raid in the morning, then being taken; interrogated for 4-5 hours straight; taken to an empty room where I had to sit for one-two hours waiting until the van was available to drive me off to another state; driven off to another state 4-5 hours away, sitting in the back of a van (I still recall one of the guys sitting up front with the driver mentioned how he lived a block away from where I did; he saw my address on the paper and he kept saying he could not believe he lived so close to me); once I entered the detention center I had to go through all the formalities and was strip searched and given the prison garb; I entered the cell, prayed my maghrib and isha prayers and just stopped myself from even thinking about what had just happened.
 
Everything did not hit me until the second day. Once it did hit me, I did break down. But as days go on, you learn to accept your situation and try and deal with it. I kept telling myself that it would pass. I knew I had to keep my spirits up high. Seeing my mother every week was such a booster. She was more effected (health wise) than me. So I had to show her that I was doing well otherwise it would have destroyed her even more.
 
CP: How was your typical day in detention? How were you treated?
 
AR: We were awoken everyday at around 6 a.m. Each cell was opened and the girls were allowed five minutes each, by rotation. This took up about an hour. I requested to be awoken at 5am because of fajr. You had five minutes to take a cold shower, brush your teeth and put on your prison garb (which was a pair of sweats and a long sleeve sweatshirt) and go back into your cell. Breakfast was served at about eight in the morning. The first week after fajr I went back to sleep and waited until they called again for breakfast. The second week I would not sleep after fajr, I would stay up and read a book. After we came back from breakfast, we would have to go and attend a ‘school session’ for three-four hours. It was the basic subjects from what I recall. After the ‘school’ session we would have lunch. After lunch we had to return back and sit on the tables they had in the main hall. These tables would have cards out, books, or other games which the girls spend most of their time on. Then we would go into cells again for an hour until dinner. After dinner we would either sit at the tables again or they would put on some movie for everyone to watch. A couple of hours later it would be snacks time and then soon back to bed. Prison life is all about routine.
 
I was put into a maximum security juvenile detention center (prison). In terms of the strict disciplinary rules, you get used to it. For me what were the absolute worst parts were:
 
1) I was not allowed to wear the jilbab. The second day (first day, considering the fact that I arrived the night before), they did not even allow me to wear the khimar (scarf) and I absolutely lost it. I refused to leave the cell unless they allowed me at the very least my khimar. They then agreed to allow me to wear the khimar but not the jilbab. However I was not allowed to take the khimar into the cell. We did not have to stay in the cell all the time. There would be one-two hours everyday when you would have to stay in your cell. After entering the cell I would have to take off my khimar and give it to one of the lady guards to keep on my shelf, then re-request it before getting out again. At night there would be male guards who would do round trips but since I was not allowed to take my scarf into the room, I would just put the blanket over me. Even that was not allowed because they had to see the inmate. So I somehow managed to keep everything covered at night except for my face with the blanket.
 
2) The second worst thing was the strip searches. I had to go through one the first day I was taken there. After every visit I would have to go through a strip search. My mother visited every week and there was also random individuals picked for strip searches on a weekly basis. I cannot really explain in words how this makes a person feel. Especially as a woman who is accustomed to covering herself a certain way, you have to learn to desensitize yourself to this. I did think about refusing to go through the strip searches at all costs but I knew there was absolutely no point. The agents would come every few weeks and remind me once more that it could get ‘a lot worst.’
 
On the other hand, the staff was actually quite nice. They used to be so frustrated with some of the girls and I didn’t really give them any behavioral problems so they treated me well. There were a couple of pregnant girls and some others who were in for drugs, stealing, attacking or yelling at a teacher or something of that sort. They would talk to me and not understand what I was doing in there! They kept telling me that immigration had nothing to do with their center. I kind of figured that part.
 
CP: What was your first visit like with your parents?
 
AR: My first visit was actually on the second or third day. My mother burst in crying her head off. She was such a mess. It was really nice to see her though, Alhamdulillah.
 
CP: What kept you strong during your detention?
 
I remember reading a lot. I used to take out the books they had in the shelves and just read. Generally, a book can have your mind soaring and exploring. But when you are in lock up, trust me when I say this, and I know that all other prisoners will have to agree with me; a book can open up the whole world and beyond for you. It can have you both mesmerized and rejuvenated. I also read the Quran; revised the suwar (chapters) I had memorized. Its good to keep your mind occupied, otherwise situations can overcome you.
 
CP: Were you interviewed while in detention, if so, how often? Did you have a lawyer present?
 
AR: Yes, I was interviewed while in detention. A total of three-four times. I did not have a lawyer present.
 
CP: What were your fears about what would become of you – and your family?
 
AR: My fear was not knowing what would happen next. You feel helpless and unsure of what to expect. It was something new for me. I was young and inexperienced to many of the harsh realities that life can bring forth. But with age comes experience. I was constantly worried about my family. I knew my parents were going through a lot. My parents were going crazy. My siblings also felt really scared and helpless. 
 
CP: How did your family cope with your detention?
 
AR: They kept in touch with the lawyer as much as possible. They called me everyday for five minutes; visited every week. Again, it was something very new for them. They themselves were not really sure what to expect. People, who go to the West in hopes of having their dreams come true, don’t exactly expect anything of this sort.
 
CP: When did you find out that you and your family may get deported to another country?
 
AR: We actually did not get deported. Since I was a juvenile, my mother signed papers and wanted to come back to our country with me. Things were not looking too good. My court appearances were kept private so neither the public nor my family could attend. My mother was becoming increasingly impatient and decided it would be best if she bought me back. I was not sure of what to expect of my new life, but I did feel confident that Allah would take care of it no matter where I went. I felt nervous and anxious.
 
CP: How long did you have to prepare for such likelihood? 
 
AR: Within a week-two of my mother’s signing, we had to leave. I was not expecting it when one of the prison staff had come to get me. When they called out my name, I knew it was time to go.
 
CP: How long were you detained in the US before you were sent abroad?
 
AR: Approximately two months. 
 
CP: How did this news affect you, and your family, particularly your younger sister?
 
AR: I wasn’t sure on what to expect. I was still taking in everything. It broke apart my family. My younger siblings are introverts. They never really did discuss with me how they felt. But it affected them and perhaps even scared them away from practicing their religion. But my siblings have always respected my choice to practice Islam.
 
CP: How was the flight for you? How did they treat you?
 
AR: Agents/officers drove me to the airport. They were in civil clothing in order to not attract attention I guess. The female officer held onto me tightly while walking into the airport and walked me through the checking area. When I saw my family, I headed towards them but I was pushed through to the security area. I think the officers waited until my plane landed before calling it a day.
 
CP: What was it like to land in a country you left as a child and to your home and your friends behind?
 
AR: It felt surreal. After landing I felt like everything hit me all at once. I remember it was fajr time at the airport when I landed. The weather was intense. The feeling was intense. A reporter had followed me home. She followed us all the way home. I was dazed and I’m not sure how I managed to even speak to the reporter.
 
CP: What do you miss most about living in the US?
 
AR: I miss the subway and the public transport. I miss the weather. I miss the corner deli shops where you could get bagels and cream cheese when on the run. I miss the neighborhood in which I had my childhood. But Alhamdulillah I have had great new memories in the past few years as well.
 
CP: What is the bright side, if any, of the situation for you?
 
AR: I still have my iman [faith], I still have my Islam, wa lillahil Hamd [Allah be praised]. I did get out and wasn’t entrapped like the thousands of other Muslim prisoners who we witness being sentenced to absurd terms when you have child molesters, rapists and murderers being given less at times!
 
CP: How has this experience affected your faith?
 
AR: Iman is like a roller coaster. At times it soars up high and at times it drops real low. It is never constant. I have had my ups and downs through it all. But in the end of the day, my iman is always in need of more. Alhamdulillah, it is a struggle everyday. I ask Allah to keep us all on the straight path and let us die in the state of Islam.
 
CP: What have you gained through this experience both in the negative and positive sense?
 
AR: I would say I have gained a lot. I have learned a language, I have met new people, I have experienced the support of many and seen the breaking away as well. I have also learned that you should never expect life to go as you plan it. One moment’s event can change your whole life around. But you should be determined to stick to your deen [religion] no matter what. If you are sincere, then Allah will help you. Your state of affairs will not always be the same, nor will your state of deen. But if you try and hold on to your deen with one finger, Allah will aid you in taking out all nine other so you can grab on. It is on us to take the first step and trust Him. He will take the rest towards us and there can be no doubt about that.
 
CP: What would you say to those who may find themselves in similar circumstances?
 
AR: Do not panic. Keep reminding yourself that everything and everyone is in the hands and control of Allah. Keep your reliance on Him. What is meant to hit you will hit you no matter what and what is not meant to hit you will not hit you no matter what. Always remember that there are millions, if not billions who have had it worst, are having it worst and will have it worst. Any test that comes for the sake of your deen, take it with pride and gratitude. It isn’t everyone who is blessed with such an opportunity to be tested for their deen.
 
CP: Do who have any parting advice for those who might want to assist others who may be unjustly detained?
 
AR: There are several things that can be done to help. I would like to mention a few:
1)     Sincere duaa; a person should never lose hope in the power of duaa [prayer]. This is one of the greatest forms of ibadah [worship].
2)     Raising awareness of the individual(s) case. There are thousands of cases we have no idea about. But Allah is aware; so we should make duaa for all.
3)     Letter Writing- this cannot be stressed enough. You have to be inside to understand just how much a letter can do. It can make your day/week/month/year or break it. To pass on the prisoner’s letter for others would also be a very good thing.
4)     Visiting- if visits are possible then this would be amazing.
5)     Send gifts- books or whatever can be sent. Perhaps through the families.
6)     If you are able to get in touch with the families, please do. Often times the families are going through an extremely tough time, perhaps even more so than the prisoner. You don’t know how much a visit, a call or letting them know that you have them in your adiyah [plural of du’aa] can do for them. 
CP: Sister Amatur-Rahman, may Allah reward you with the best for sharing your thoughts and experiences with us.




 

Sunday, 4 March 2012

Love to be Unknown - statements of Ikhlaas (sincerety) and Zuhd (non-attachment to the world) of the Salaf

Love To Be Unknown

In the Name of Allâh, the Most Beneficent, the Most Merciful
Some amazing statements from Shaykh Sayyid al-‘Affani’s book on Ikhlas:

‘Abdullah ibn al-Mubarak: “Develop a love for obscurity, being hidden from the people, and disliking fame. Do not show that you love obscurity such that you end up raising yourself (above others). The fact that you ascribe Zuhd (asceticism) to yourself has taken you out of the realms of Zuhd because you will have drawn in the praise and admiration of people.” 1

Obscurity is not shameful for him

Who is of virtue and completeness

For the Night of Decree is left obscure

And it is the best of all nights…

“My brother, if you desire the path of sincerity, flee from the clatter and clinks of fame, and flee from the clamour that comes with being a celebrity. Be like the roots of a tree; it keeps the tree upright and gives it life, but it itself is hidden underneath the earth and eyes cannot see it. Or be like the foundations of a building; were it not for the foundation, no wall could be erected and no house could be established, but yet no-one sees the foundation.” 2

Ibrahim al-Nakha’i: “They (the pious predecessors) used to dislike showing the righteous deeds that performed in secret.” 3

Al-Fudhayl ibn ‘Iyyadh: “The best of knowledge and righteous acts are those hidden to the people.” 4

Sufyan al-Thawri: “Every deed that I have manifested to the people, I do not count it as being anything…” 5

Wuhayb ibn al-Wird wrote to a brother of his the following: “By the external appearance of your knowledge, you have attained (high) ranks and reverence with the people! So seek with Allah higher ranks and closeness by virtue of your hidden good deeds. And know that these two ranks, one cancels out the other.” 6

Khalid ibn Durayk said about Ibn Muhayriz: “… He had two characteristics which I haven’t seen in anyone I’ve met in this Ummah; He was the furthest from remaining silent over Truth after it became clear to him, regardless of who was angered or pleased, and he was the most ardent in hiding his best deeds from himself.” 7

Imam al-Shafi’i: “The scholar/knowledgeable one should have good deeds stored in secret between him and Allah the Most High. Indeed, all that he manifests of knowledge or deeds to the people, will be of little benefit in the Hereafter.” 8

And regarding the verses:
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ


Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend out of what We have bestowed on them.

And no person knows what is kept hidden for them of joy as a reward for what they used to do.”
 [al-Sajdah: 16-17]

Al-Hasan al-Basri said, “These people hid their deeds so Allah the Most High hid for them that which no eye has seen and no ear has heard.”

May Allah help us in attaining and retaining good intentions and deeds of great sincerity, ameen.

_____________________

1] Al-Atqiya’ al-Akhfiya’ by Dr. Sa’id ‘Abd al-‘Adhim

2] Al-Niyyah wal-Ikhlas by Dr. al-Qaradawi

3] Tahdhib al-Hilyah

4] Tanbih al-Mughtarin

5] See above source

6] Tahdhib al-Hilyah

7] See above source

8] Tanbih al-Mughtarin





Related


The Sorcerer's Tears (Audio Book) - Download here + Sneak Preview!

السلام عليكم ورحمة الله وبركاته


The
Sorcerer's
Tears





a True story..
of a repentant magician, Muslim - from Egypt.
spoken & recorded in English by the main character himself.



Exerpt from the 1st Chapter:
One day she came to our house and saw my mother, and saw that she was pregnant. "Oh no, it looks like you're going to have another girl."


My mother got scared, "Oh no, don't say that. I don't want another girl.'


Um Nush'at (our neighbour) replied; "Look, you're tummy is round, that means you're having another girl. You better go see a midwife or doctor."


"Thankyou" my mother replied.


...




The doctor told her; 'I assume you will be having a girl'.

'What can I do?'



"There is an injection which I can give you which will cause you to have a miscarriage." the doctor replied.


"I can't take this no more, if I was to have another girl. It's too much of a burden." my mother replied.


So the doctor gave her the injection, and they waited for the baby to be aborted - but nothing




On 25th December, 5pm evening - Egypt time, God had decreed that this boy would survive. To the delight and surprise of my mum, I (a boy) was born.


Due to the injection, the baby was blue, and was very sick.


...




Um Nush'at also came to visit on the 7th day, as it is a cultural habit for women. They get together and sing, and distribute chocolates, peanuts and the children come and sing to celebrate the birth of the new son.


Um Nush'at picked me up and carried me in her arm and swung me around, and 'oops' - she accidentally hit me above the right eye. Straightaway they took a big coin and tied it around my head and continued as normal.


The next day my mother took me to the hospital to check if it was serious or not, and the doctor replied it would get better over time and settle down - which it did not.


So I continued to grow over time, as a happy child, or atleast as happy as I could. But there was one thing which wouldn't change - I had a (devil) horn mark slightly above my right eye. It made me embarrassed, but in the years to come - it would change my life.




...




On Thursday, the people there (in Alexandria's district of HaDara), become suddenly active. They like to celebrate something which no-one else knows. They start painting the inside of their houses red. They do this because they are going to celebrate something on Friday night (Note: this is Thursday night, and the Arabs call Thursday night the 'Friday night' [calling the night before the day]). You will also see the women of those houses wearing some certain magician leaves. Only women are allowed in that party - it is called Zaar.




As a child, I would look, and no-one was bothered at children watching because they assumed they didn't understand.




What did they do there?


They play very loud demonic music (Tablaq - a drum) - and the women start swirling violently and dancing to the music. While a man with extremely long hair will be in the middle of the room. Suddenly, one of the women will start to have (epileptic type) fits. She will start kicking the air and speak in a man's voice.


Then a voice comes;
'If I am a good sheikh, I will not come, but if I am a demon - I will come.'


Then the music carries on going higher and higher, and more women faint. Then the man with the long hair will attend to them and do an exorcism on them with words which cannot be understood. And the girls wake up, and he does exorcism to them, one after another.


I never asked the women why they go there every Friday to get possessed...


Download the Audio Book
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Audio Downloads:

Chapter 1 - "Looks like you're having another daughter" (40MB)

Chapter 2 - 'a scary Tall man would come to our house - a magician.' (39mb)


Chapter 3 | the War (26mb)

Chapter 4 | Coffee reading (33mb)

Chapter 5 | Cairo... (31mb)

Chapter 6 | Trouble at school (31mb)


Chapter 7 | The yellow books of magic (29mb)

Chapter 8 | The Cession (25mb)

Chapter 9 | Taro reading (26mb)

Chapter 10 | Awni the "Medium" (28mb)

Chapter 11 | Life after the War (30mb)

Final Chapter 12- the Tears of Repentance(11mb)


Download All Audio Chapters (ZIP - 262MB)



*Bonus*

7 Exorcism Interviews by Bilal Philips

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